sacrifice

The Second Temple for Venus Erycina. April 23, 181 BC.

The Capitoline Hill was earlier known as Mons Saturnius, dedicated to the god Saturn. The word Capitolium first referred to the temple of Jupiter Optimus Maximus later built here, and afterwards it was used for the whole hill (and even other temples of Jupiter on other hills), thus Mons Capitolinus (the adjective noun of Capitolium). In an etiological myth, ancient sources connect the name to caput (“head”, “summit”) and the tale was that, when laying the foundations for the temple, the head of a man was found, some sources even saying it was the head of some Tolus or Olus. The Capitolium was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. At this hill, the Sabines, creeping to the Citadel, were let in by the Roman maiden Tarpeia. ...

Sacrifice to the gods. January 3, 250 AD.

Decius became Roman emperor in 249 as a result of military victories. He made efforts to revive Rome’s “Golden Age“, adding the name of one of his most admired predecessors, Trajan, to his own, revived the ancient office of censor and restored the Colosseum. Restoration of traditional Roman piety was another of his aims, and after performing the annual sacrifice to Jupiter on January 3, 250, he issued an edict, the text of which is lost, ordering sacrifices to the gods to be made throughout the Empire. Jews were specifically exempted from this requirement. There is no evidence that this edict was intended to target Christians or that persecution of Christians was even thought of as one of the effects this decree would have; rather, it was seen as a way of unifying a vast ...

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